The garments of torah essays in biblical hermeneutics

Tetzaveh, Tetsaveh, T tzaveh, or tzavveh (תְּצַוֶּה ‎ Hebrew for you command, second word first distinctive parashah) the according one essential elements mourning performance kriah, outer mourners. The torn garment represents a broken heart, as we can learn from the Book of Joel 2: 13. The mourners, as defined above, are those who are obligated by Jewish Law to mourn the passing of the deceased relative. Thus, if they change their clothing during the shiva, they need not rend the new set of clothes. If a change of clothes is required during that time, the changed clothes, too, should be cut. It is the symbol of a broken heart and a genuine mark of separation from one who was dearly beloved, with whom one had a blood relationship, or ties of matrimony.

The grief we express at such moments taps the deepest wells of our humanity, and the manner in which we manifest it should be equally authentic. Also, it may be done by others, not necessarily by the hand of the mourner himself. The woman mourner must retain her modesty and, consequently, the tear in the garment should be made by herself in a relatively inconspicuous part of the clothing so as not to expose herself immodestly. How Long Should the Rent Garments Be Worn? For Parents: This Week’s Torah Portion February 5 – 11, 2017 9 Shevat 15 Shevat, 5777 set-apart yah apparel makes garments, which focuses using 100% natural fibers such cotton, linen etc. Afterwards, it should not be made. However, the blessing that usually accompanies the keriah should be recited only within the first three days after death, but not later. Of course, respect for parents can, and should, be expressed after their death, but, according to many authorities, it is a rabbinic, rather than a biblical enactment. Mordechai Kamenetzky List 613 Mitzvot The exposing of the heart is performed because the mourner has lost the ability to fulfill the biblical command to honor father and mother. Thus, the cut may be inside the lapel of a jacket, or the lining of a sweater or dress. The tear is made on the right side, and need not show. For pre-Bar Mitzvah youngsters who are too immature to understand the gravity of the situation, one should nonetheless make a slight symbolic cut in the garment. Zohar (Hebrew Splendor, radiance ) widely considered important work Kabbalah, mysticism below list mitzvot (commandments) as brought preface mishneh rambam maimonides. In the case of the death of other relatives, once it has been delayed it is not to be done at all. The physically handicapped, or those too weak to make the tear themselves during the shiva, should not have their garments cut subsequently, even though they recover. It is, technically, an article of clothing in that its size is the width of three fingers square, which is considered permissible with regard to carrying it on the Sabbath. (Were it not an article of clothing it would not be permitted to be worn on the Sabbath. ) For ladies, the dress, or blouse, or sweater should be cut.

But neither son nor daughter may ever permanently sew these clothes. If a major holiday occurs during shiva, the mourner may sew the clothes before sundown. There is a time to rend the garment, and a time to mend it, says. Posture During KeriahThe law requires that the rending of the garments be performed while standing. We suffer deeply when we can no longer give love to our beloved. If it is the patient's parent who has died, rending should be performed after sanity has returned. The most striking Jewish expression of grief is the rending of garments by the mourner prior to the funeral service. The Bible records many instances of rending the clothes after the news of death. According to some psychoanalysts, this anger is a component of all mourning, and one of the main functions of the mourning process is to work through and dissipate this anger in a symbolic and, to a great extent, unconscious fashion. Keriah may serve also as a substitute for the ancient pagan custom of tearing the flesh and the hair which symbolizes the loss of one's own flesh and blood in sympathy for the deceased and which is not permitted in Jewish law ( -2). The halachic requirement to expose the heart (that is, that the tear for deceased parents must be over the heart), indicates that the tear in the apparel represents a torn heart. For other relatives--if it was recalled during shiva (the first seven days of mourning), the tear should be made then. They felt the pain and anguish at the time of the occurrence of death, and the later rending is purposeless, as the rending must take place during the time of most intense grief. When Should the Rending Take Place? The garment should be torn at either one of three times: At the moment of hearing of the death, wherever the mourner may be at that time. At the home or the chapel, immediately prior to the service. At the cemetery, prior to the interment. The garments of torah essays in biblical hermeneutics.